The imprint of Latin America on Michel de Certeau
DOI:
https://doi.org/10.16921/chasqui.v1i160.5264Keywords:
Michel de Certeau; América Latina; historia; revolución; epistemologíaAbstract
This article seeks to explore the imprint of Latin America on the work and thought of Michel de Certeau. From the first encounter, in 1966, a series of subsequent meetings and journeys began to unfold, progressively reconfiguring his conceptual categories and his understanding of the writing of history. The geographical displacement from France to Latin America became, for De Certeau, an epistemological displacement. In Latin America—or rather, in the interstitial space between the Americas and France—he did not simply find a field of study or a new perspective, but a privileged point of view: a hermeneutical locus from which to rethink the writing of history, the particularity of theology, and modern subjectivity. What unsettling questions did De Certeau bring back from Latin America to the context of the human sciences and theology in France? To what extent did his view of revolution in Latin America shape his understanding of the May ’68 revolution? And how did De Certeau conceive the “discovery of America” as an event that reconfigures the writing of modern history? These are some of the questions I will seek to address in this contribution.
References
Archives Hubert de Certeau.
Álvarez, C. (2023). The keys of May 68‘discernment in Michel de Certeau. What theological-spiritual presuppositions in the manufacture of its analytical tools? The Heythrop Journal, LXIV (2023), p. 556–564.
________. Henri de Lubac et Michel de Certeau. Le débat entre théologie et sciences humaines au regard de la mystique et de l’histoire. Les Éditions du Cerf.
Álvarez, C. (2025). Michel de Certeau: historiografía, revolución y cristianismo. Un desplazamiento epistemológico desde América Latina. RECIFIT (Por aparecer).
De Certeau, M. (1967). La vie religieuse en Amérique Latine. Études, t. 326, p. 108-113.
________. (1967a). Desarrollo y justicia social. El manifiesto de la Acción Católica obrera brasileña. Mensaje, Nº 160, p. 299-303.
________. (1967b). Amérique Latine: ancien ou nouveau monde? Notes de voyage, Christus, 55, p. 338-351.
________. (1968). Problèmes actuels du sacerdoce en Amérique Latine. Recherches de Science Religieuse, 56, p. 591-601.
________. (1968a). Apologie de la différence. Études, t. 328, p. 81-106.
________. (1970). Le prophète et les militaires. Dom Helder Camara. Études, t. 133, 104-113.
________. (1973). Le Chili après coup. Projet, n. 80, p. 1151-1158.
________. (1975). Cultura popular e religiosidades populares. Cadernos do CEAS n. 30, p. 52-59.
________. (1990). L’Invention du Quotidien. 1. Arts de faire. Éditions Gallimard.
________. (1994). M. de Certeau, La prise de parole. Éditions du Seuil.
________. (1994a). M. de Certeau, La escritura de la historia. Universidad Iberoamericana.
________. (2002). La faiblesse de croire. Les éditions du Seuil.
________. (2007). El lugar del otro. Katz Editores.
________. (2013). El extranjero o la unión en la diferencia. Editorial Ágape.
________. (2016). Histoire et Psychanalyse. Gallimard.
De Mori, G. (2025). Everyday Life Theology and Pastoral Care. Contributions and Insights from Michel de Certeau, JraT, Interdisciplinary Journal for Religion and Transformation in Contemporary Society, p. 98-119.
Fonkoua, R. (2018). “Prises” et “reprises de paroles”. Michel de Certeau au miroir des “écrivains subalternes” [en ligne]. En Jean-Christophe Abramovici et Christian joauhaud (sous la dir. De), Les Dossiers du GRIHL, n. 2, “Michel de Certeau et la littérature, mars 2018.
Freijomil, A. (2017). El nuevo mundo como “página en blanco”. Elementos para una historia de las representaciones de América Latina en la obra de Michel de Certeau. Pelícano 3, p. 31-38.
Pelletier, D. (2013b). “Les ‘savoirs du religieux’ dans la France du XXe siècle. Trois moments d’une histoire intellectuelle de la sécularisation”. Recherches de Sciences Religieuses, RSR, Tome 101/2, p. 167-180.
Scanonne, J. C. (1982). La teología de la liberación, caracterización, corrientes, etapas, Stromata n. 38, 3-40.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Carlos ÁLVAREZ

This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NoDerivs License (CC BY-ND) that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online.

